Charles G. Finney:Victory Over Sin through Christ. “Likewise, consider yourselves dead to sin but alive to God in Christ Jesus.” — Romans 6:11.
The context of this passage aids in comprehending its significance. Towards the end of the previous chapter, Paul stated, “The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.” Here, sin is portrayed as a reigning force, and so is grace. In chapter six, Paul continues, “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?”
It is evident here that Paul describes the old sinner as crucified with Christ, obliterated by the moral influence of the Cross, so that one who was once enslaved by sin will no longer serve it. When he speaks of being buried or planted with Christ, it is a figurative expression to convey the truth that the Gospel liberates the soul from sin. Just as Christ died for sin, Christians, in a general analogy, die to sin. Conversely, as Christ rose to a new and glorious life, believers rise to a life of purity and holiness.
Returning to our focus on the text, let’s delve into what it means:
I. Being Dead to Sin:
To be dead to sin is the antithesis of being dead in sin. The latter implies a state of complete sinfulness, where the soul is unresponsive to anything good due to the dominance of sin. On the contrary, being dead to sin means being indifferent to its allure, beyond its influence, completely removed from its grasp, much like the dead are detached from the sensory world.
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II. Being Alive to God:
This involves being full of life for God, actively and vigilantly committed to doing His will. It signifies making one’s entire life an ongoing offering to God, consistently surrendering oneself to His service to glorify His name and advance His interests.
III. Reckoning Ourselves Dead to Sin:
The term “reckon” can be understood as believing or esteeming ourselves. It is about considering ourselves truly dead to sin, no longer under its dominion. It involves believing that sin will no longer have control over us, and we must regard this as our new relationship with sin – being entirely dead to it.
IV. Reckoning Ourselves Alive to God through Jesus Christ:
This entails expecting salvation through Jesus Christ and counting on this salvation as our own. We are to see ourselves as wholly dead to sin, consequently experiencing life and peace in Christ Jesus.
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V. Implications of the Exhortation:
The exhortation implies that there is a sufficient provision for this expectation, and that these blessings can be actualized. The very fact that we are urged to reckon ourselves dead to sin and alive to God through Jesus Christ indicates that a foundation has been laid and adequate provision made for attaining this state.
What is implied in complying with this exhortation:
- Believing in the possibility of such a transformation through Christ.
- Ceasing the expectation of achieving this state through our own efforts.
- Present willingness to be saved from sin, renouncing it entirely for the sake of pleasing and glorifying God.
- Entirely committing one’s case to Jesus Christ, relying on Him not only for present but also for all future deliverance from sin.
- Foreclosing the mind against temptation, firmly expecting to live a life devoted to God and resisting any allurements to sin.
In summary, the text on Charles G. Finney: Victory Over Sin through Christ encourages believers to anticipate victory over sin through the abundant grace of Christ. It emphasizes the transformative power of the Gospel, bringing deliverance from sin and leading to a life devoted to God. The exhortation reflects the confidence in the provision made by Christ for believers to live victoriously over sin.
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